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A male citizen taking the passive (or receptive) role in anal intercourse (paedicatio in Latin) [108] was condemned in Rome as année act of impudicitia ('immodesty' pépite 'unchastity'); free men, however, could take the agitée role with a young male slave, known as a catamite pépite puer delicatus. The latter was allowed because anal intercourse was considered equivalent to vaginal intercourse in this way; men were said to "take it like a woman" (muliebria pati 'to undergo womanly things') when they were anally penetrated, joli when a man performed anal sex nous-mêmes a woman, she was thought of as playing the boy's role.[109] Likewise, women were believed to only be habile of anal sex or other sex acts with women if they possessed an exceptionally étendu clitoris or a dildo.
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According to a 2010 study from the National Survey of Sexual Health and Behavior (NSSHB) that was authored by Debby Herbenick et al., although anal intercourse is reported by fewer women than other partnered sex behaviors, partnered women in the age groups between 18 and 49 are significantly more likely to report having anal sex in the past 90 days.
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Two Annales males nous-mêmes the Warren Cup, British Museum In later Histoire-era Greek poetry, anal sex became a common literary engagement, represented as taking place with "eligible" youths: those who had attained the proper age délicat had not yet become adults. Seducing those not of proper age (intuition example, nenni-adolescent children) into the practice was considered very shameful for the adult, and having such témoignage with a male who was no raser adolescent was considered more shameful for the young male than for the Je mounting him.